Study Zevachim folio 52B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
And that which does not remain, i.e., if there is no blood remaining, he shall not squeeze it out. This indicates that failure to squeeze the blood does not disqualify the offering. The Talmud answers: There are two tanna’im, and they disagree with regard to the opinion of R' Yishmael.
The Talmud continues its discussion of the remainder of the blood. Rami bar Ḥama says: This following tanna holds that failure to pour the remainder of the blood of offerings whose blood is sprinkled inside the Sanctuary disqualifies the offering, as it is taught in a baraita: “The priest that sacri
The baraita continues: You said this, but from where did you come? In other words, why would one think that such an offering is valid, so that the verse needs to teach that it is not? The baraita explains: From the fact that it is stated: “And you shall offer your burnt offerings, the flesh and th
The baraita continues: And it would seem there is a logical inference to counter this logic. It is stated that blood is to be sprinkled above the red line, referring to the blood of an animal sin offering, which is to be sprinkled on the corners on the upper half of the altar, and it is stated that
This logical inference is rejected: No, if you said that this is the halakha with regard to the blood of a bird sin offering, which is to be sprinkled below the red line that was placed with a placement above the red line, that may be because they will not ultimately be sprinkled above. For this re