Study Yoma folio 37A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
And from where is it derived that the confession must begin with the word please? It is stated here: Atonement, and it is stated there, just before Moses’s plea following the sin of the Golden Calf at Horeb: “Perhaps I may secure atonement for your sin” (Exodus 32:30). Just as there, the prayer i
Abaye said: Granted, the obligation to include the name of God in the confession at Horeb cannot be derived from the heifer whose neck is broken, since what was, was. The sin of the Golden Calf predated the mitzva of the heifer. However, you should derive that the confession in the ritual of the
§ The Mishnah continues: And the priests and the people who were in the courtyard respond after he recites the name of God: Blessed be the name of His glorious kingdom forever and all time. It was taught in a baraita that R' Yehuda HaNasi says the following with regard to the verse: “When I call out
Mishnah: The priest then came to the eastern side of the Temple courtyard, farthest from the Holy of Holies, to the north of the altar. The deputy was to his right, and the head of the patrilineal family belonging to the priestly watch that was assigned to serve in the Temple that week was to his
Since the Mishnah mentions an item designed to enhance the Temple service, it also lists other such items: The High Priest ben Katin made 12 spigots for the basin so that several priests could sanctify their hands and feet at once, as previously the basin had only two. He also made a machine [mukhen