Study Pesachim folio 27B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
The Talmud asks: Does this prove by inference that the Rabbis who disagree with R' Yehuda HaNasi permit one to eat this bread even when the flame is opposite it? But if this is the case, where do you find the case where it is prohibited according to the Rabbis to derive benefit from wood? Rav Ami ba
Rami bar Ḥama raised a dilemma before Rav Ḥisda: With regard to an oven that one kindled with consecrated wood and baked bread in it, according to the Rabbis, who permitted the bread in the first case where it was baked with orla wood, what is the halakha? He said to him: The bread is prohibited.
Rather, Rava said: If it was difficult for Rami bar Ḥama, this is what he found difficult: Didn’t the kindler of the fire transgress the prohibition of misuse of consecrated property, as anyone who unwittingly uses consecrated property for a non-sacred use violates this prohibition? And any case wh
Rav Pappa said: Here, we are dealing with wood which had been set aside for purchasing peace-offerings. This wood, while sanctified, has a lesser status of sanctity and does not become fully consecrated until the blood of the offering has been sprinkled. And this dilemma was raised in accordance wi
The Talmud explains: What is the reason that when one intentionally uses this object it does not lose its status? Since it is not subject to the halakha of misuse of consecrated property, as one is liable to bring an offering only for unwitting misuse of consecrated property, it is not transferred