Study Nedarim folio 34B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
Rava said: In a case where there was a loaf of ownerless bread before a person, and he said: This loaf is consecrated, if he took the loaf to eat it, he misused consecrated property. His repayment to the Temple for that misuse is based on the loaf’s entire value. However, if his intent was not to
Rav Ḥiyya bar Avin raised a dilemma before Rava. If one said to another: My loaf is konam for you, and then he gave it to him as a gift, what is the halakha? Should one infer: My loaf is forbidden, i.e., he said to him that when the loaf is in his possession, that is when it is forbidden, but when
Rava said to him: It is obvious that although he gave it to the other person as a gift, it is forbidden. Rav Ḥiyya bar Avin asked him: But if that is so, when he said: My loaf is forbidden to you, with emphasis on the word my, what does it come to exclude? Does it not come to exclude a case wher