Study Nazir folio 25B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
but the offspring of other sacred animals, for peace-offerings, must be brought to the Temple and left to die there. The verse therefore teaches us that one does not leave the offspring of peace-offerings to die. Rather, they are sacrificed upon the altar.
§ The Talmud continues to discuss the baraita. The baraita teaches: One might have thought that the offspring of a sin-offering and the substitute of a guilt-offering should also be treated so, i.e., they too should be sacrificed on the altar like sin-offerings and guilt-offerings. Therefore, the
The Talmud asks: With regard to a guilt-offering as well, this halakha is learned as a tradition: Any situation that if it were to occur with a sin-offering it would be left to die, i.e., any offering that is invalid in such a manner that it would have to be left to die if it were a sin-offering, w
Rather, the argument is as follows: If one would have learned this ruling only from the aforementioned halakha transmitted to Moses from Sinai, I would say: It is admittedly the halakha that the offspring of a sin-offering must die and the substitute of a guilt-offering is left to graze, but if he
§ The same baraita teaches that R' Akiva says: In the case of a guilt-offering this exposition is not necessary, as it says: “It is a guilt-offering” (Leviticus 5:19), which indicates: It alone shall be sacrificed in its current state, but not its substitute. The Talmud asks: Why do I need a verse