Study Nazir folio 21B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
And the Talmud raises a contradiction against this. If one said: My hand is a nazirite, and similarly, if he said: My foot is a nazirite, he has not said anything of consequence. However, if he said: My head is a nazirite, or: My liver is a nazirite, he is a nazirite. This is the principle: If one
Rav Yehuda said that it means that he said like this; this is what he intended: Let my mouth be like his mouth with regard to abstention from wine, and my hair be like his hair with regard to abstention from cutting it.
§ The Mishnah taught that if a woman said: I am hereby a nazirite, and her husband heard and said: And I, he cannot nullify her vow. A dilemma was raised before the rabbis: When a husband nullifies the vow of his wife, does he uproot his wife’s vow, making it as though she never vowed, or perhaps he
The Talmud explains that the difference is with regard to a woman who vowed to be a nazirite, and another woman heard and said: And I, and the husband of the first woman heard and nullified her vow. If you say that the husband uproots the vow entirely, the vow of that second woman should also be dis
The Talmud suggests: Come and hear the statement of the Mishnah: If she said: I am hereby a nazirite, and her husband heard and said: And I, he cannot nullify her vow. And if it should enter your mind that the husband severs the vow from that moment onward, let him nullify the vow for his wife and h