Study Zevachim folio 90A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
Text Excerpt
ואין חייבין עליהן משום פיגול נותר וטמא; רבי עקיבא אומר: מועלין בהן, וחייבין עליהן משום פיגול נותר וטמא.
and one is not liable to receive karet for them due to prohibitions against eating piggul or notar, or for partaking of the flesh while he is ritually impure. All these prohibitions apply only if the sacrificial portions are otherwise fit for sacrifice. R' Akiva says that one who benefits from them is liable for misuse of consecrated property, and one is liable to receive karet for eating them due to the prohibitions of piggul, notar, or partaking of the flesh while he is ritually impure.
The Talmud explains: What, is it not correct to say that they disagree with regard to a case where after taking the portions to be burned out of the Temple courtyard one then brought them back into the courtyard before the sprinkling of the blood? And, if so, it is with regard to this very point that they disagree: As one Sage, R' Eliezer, holds that the portions are disqualified by leaving the courtyard, and one Sage, R' Akiva, holds that the portions are not disqualified by leaving the courtyard.
אמר רב פפא: בדהדר עיילינהו – כולי עלמא לא פליגי; והכא בדאיתנהו אבראי פליגי, ובהא פליגי: דמר סבר אין זריקה מועלת ליוצא, ומר סבר זריקה מועלת ליוצא.
The Talmud rejects this claim: Rav Pappa said that with regard to a case where after taking these portions out of the Temple courtyard one then brought them back into the courtyard before the sprinkling of the blood, everyone agrees they are fit. And here they disagree with regard to a case where these portions are outside the courtyard when the blood is sprinkled on the altar. And they disagree with regard to this following matter: As one Sage, R' Eliezer, holds that the sprinkling of the blood is not effective with regard to those portions that were taken out of the courtyard, i.e., it does not render them fit, and one Sage, R' Akiva, holds that the sprinkling of the blood is effective with regard to those portions that were taken out of the courtyard, i.e., it renders them fit.