Study Zevachim folio 65A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
Text Excerpt
חטאת העוף (שמלקו) [שמלקה] שלא לשמה, ומיצה הדם חוץ לזמנו; או שמלק חוץ לזמנו, ומיצה דמו שלא לשמה; או שמלק ומיצה הדם שלא לשמה – זהו שלא קרב המתיר כמצותו.
or in the case of a bird sin offering where one pinched its nape not for its sake and squeezed out its blood with the intent of consuming it or burning it beyond its designated time, or in a case where he pinched its nape with the intent to consume it or burn it beyond its designated time and squeezed out its blood not for its sake, or in a case where he pinched its nape and squeezed out its blood not for its sake, that is a case of a bird offering whose permitting factor is not sacrificed in accordance with its mitzva.
לאכול כזית בחוץ כזית למחר, כזית למחר כזית בחוץ, כחצי זית בחוץ כחצי זית למחר, כחצי זית למחר כחצי זית בחוץ – פסול, ואין בו כרת.
If one pinched the nape of the bird and squeezed out its blood with the intent to eat an olive-bulk of the offering outside its designated area and an olive-bulk the next day, or an olive-bulk the next day and an olive-bulk outside its designated area, or half an olive-bulk outside its designated area and half an olive-bulk the next day, or half an olive-bulk the next day and half an olive-bulk outside its designated area, the offering is disqualified and it does not include liability to receive karet.
אמר רבי יהודה, זה הכלל: אם מחשבת הזמן קדמה למחשבת המקום – פיגול, וחייבין עליו כרת. ואם מחשבת המקום קדמה למחשבת הזמן – פסול, ואין בו כרת. [וחכמים אומרים: זה וזה פסול ואין בו כרת.]
R' Yehuda disagreed and said that this is the principle: If the improper intent with regard to the time preceded the intent with regard to the area, the offering is piggul and one is liable to receive karet for eating it. And if the intent with regard to the area preceded the intent with regard to the time, the offering is disqualified and it does not include liability to receive karet. And the Rabbis say: In both this case where the intent with regard to time came first and that case where the intent with regard to area came first, the offering is disqualified and it does not include liability to receive karet.