Zevachim 52A

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Text Excerpt

דבראי לגואי ודגואי לבראי; הא אין לו יסוד לפנימי עצמו!

such that with regard to an offering for which he sprinkles the blood on the external altar he should pour the remainder of the blood on the inner altar, and this is analogous to the halakha that he pours the remainder of the blood sprinkled on the inner altar on the base of the external altar, this is not possible. But the inner altar itself does not have a base, and therefore it is not possible to pour the remainder of the blood on the base of the inner altar. Therefore, the verse must teach that the remainder of the blood of the burnt offering is poured on the base of the external altar.

או אינו אלא מזבחה של עולה יהא ליסוד. מי כתיב ״אל יסוד העולה״?! ״אל יסוד מזבח העולה״ כתיב!

The Talmud analyzes the next clause of the baraita: Or perhaps it is not so, but rather the verse serves to teach that any sprinkling of blood on the corners of the altar of the burnt offering will be done on a part of the altar where there is a base. The Talmud asks: How can the verse mean that? Is it written: At the base of the burnt offering? This would indicate that the blood of the burnt offering must be placed where there is a base. It is written in the verse: “At the base of the altar of burnt offering” (Leviticus 4:25).

אי הוה כתיב ״אל יסוד העולה״⁠ – הוה אמינא: בזקיפה אל יסוד; השתא דכתיב: ״אל יסוד מזבח העולה״⁠ – אגגו דיסוד.

The Talmud answers: Even if the verse were to be speaking about sprinkling the blood of the burnt offering and is not referring to pouring the remainder of the blood, the term “altar of” is necessary, because if it were written: At the base of the burnt offering, I would say that the priest must sprinkle the blood on the upright wall of the base of the altar, i.e., the side of the base, rather than on the upper surface of the base. Now that it is written: “At the base of the altar of the burnt offering,” it means that the blood must be sprinkled on the upper surface of the base.

Text data via Sefaria: William Davidson Edition - English and William Davidson Edition - Vocalized Aramaic, CC-BY-NC; edition provenance: Koren. Display terminology has been modernized for readability.