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Text Excerpt
היו לו אחים מן הראשון ואחים מן השני, שלא מאותה האם — הוא חולץ ומייבם, והם — אחד חולץ ואחד מייבם.
If he had half brothers from the first husband and half brothers from the second, not from the same mother but from the same father, he performs ḥalitza or levirate marriage with their widows. If he is indeed their paternal half brother, then the widows are his yevamot; if not, he may marry them like any other man. And similarly, with regard to them and his wife, one half brother from one father performs ḥalitza and one from the other father performs levirate marriage.
היה אחד ישראל ואחד כהן — נושא אשה ראויה לכהן, ואין מטמא למתים. ואם נטמא — אינו סופג את הארבעים. אינו אוכל בתרומה, ואם אכל — אינו משלם קרן וחומש. ואינו חולק על הגורן. ומוכר התרומה, והדמים שלו.
If one of his two uncertain fathers was an Israelite and one was a priest, he may marry only a woman fit to marry a priest, due to the possibility that he is a priest. And he may not become ritually impure with impurity imparted by a corpse because he might be a priest. But if he became impure, he does not receive the 40 lashes, as he might be a non-priest. Likewise, he does not partake of teruma, in case he is a non-priest. However, if he ate teruma he does not pay the principal and the additional fifth, as he might be a priest. And he does not receive teruma at the granary. However, he may sell the teruma of his own produce and the money is his. It cannot be taken away from him due to the uncertainty with regard to his status.
ואינו חולק בקדשי הקדשים. ואין נותנין לו את הקדשים, ואין מוציאין את שלו מידו. ופטור מן הזרוע והלחיים והקיבה. ובכורו יהא רועה עד שיסתאב. ונותנין עליו חומרי כהנים וחומרי ישראלים.
And he does not receive a share of the sacred of the consecrated offerings, and one may not give him the consecrated offerings to sacrifice. However, the hides of his own offerings may not be appropriated from his possession. And he is exempt from giving a priest the foreleg, and the jaw, and the maw of his non-consecrated animals. And the firstling of his animal should graze until it becomes unfit to be sacrificed because it gets a blemish. And in general, we place upon him the stringencies of priests and the stringencies of Israelites.