Study Temurah folio 14A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
Text Excerpt
מתני׳ יש בקרבנות יחיד שאין בקרבנות הציבור, ויש בקרבנות הציבור שאין בקרבנות היחיד, שקרבנות היחיד עושין תמורה, ואין קרבנות הציבור עושין תמורה.
Mishnah: There are halakhot in effect with regard to offerings of an individual that are not in effect with regard to communal offerings; and there are halakhot in effect with regard to communal offerings that are not in effect with regard to offerings of an individual. The Mishnah elaborates: There are halakhot in effect with regard to offerings of an individual that are not in effect with regard to communal offerings, as offerings of an individual render a non-sacred animal exchanged for the offering a substitute, and communal offerings do not render a non-sacred animal exchanged for the offering a substitute.
קרבנות היחיד נוהגות בין בזכרים בין בנקבות, וקרבנות הציבור אין נוהגין אלא בזכרים. קרבנות היחיד חייבין באחריותן ובאחריות נסכיהם, וקרבנות הציבור אין חייבין באחריותן ולא באחריות נסכיהן, אבל חייבין באחריות נסכיהן משקרב הזבח.
Offerings of an individual apply to, i.e., can be brought from, both males and females, but communal offerings apply only to males. If offerings of an individual were not brought at the appropriate time, one is obligated to bring their compensation and compensation for their accompanying meal offering and libations at a later date, but if communal offerings were not brought at the appropriate time, one is obligated to bring neither their compensation nor compensation for their accompanying meal offering and libations at a later date. But one is obligated to bring compensation for their accompanying meal offering and libations once the offering is sacrificed.
יש בקרבנות הציבור מה שאין בקרבנות יחיד, שקרבנות הציבור דוחין את השבת ואת הטומאה, וקרבנות יחיד אינן דוחות לא את השבת ולא את הטומאה.
There are halakhot in effect with regard to communal offerings that are not in effect with regard to offerings of an individual, as communal offerings override Shabbat, in that they are sacrificed on Shabbat, and they override ritual impurity, i.e., they are sacrificed even if the priests are impure with impurity imparted by a corpse; and offerings of an individual override neither Shabbat nor ritual impurity.