Study Taanit folio 28B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
What is different about hallel that it overrides its own watch, i.e., the watch in the morning service, when hallel is recited; and what is different about the additional offering, that it does not override its own watch, of the morning service, but it does override the watch of the afternoon servic
Rav Ashi said to him: Now, as the additional offering overrides the watch of the afternoon service, which is not its own, is it not all the more so that it should take precedence over its own watch? Rav Ḥisda said to Rav Ashi: I meant the opposite, as this is what I am saying to you: It should no
Rav Ashi said to him: There is R' Yosei, who holds in accordance with your opinion, as it is taught in a baraita that R' Yosei says: On any day on which there is an additional offering, there is a non-priestly watch. The Talmud clarifies: To which non-priestly watch is he referring? If we say that
Rather, R' Yosei must be referring to the watch of the afternoon prayer. However, this is also puzzling, for if the wood offering overrides the watch of the afternoon service, the additional offering should certainly take precedence over it. Rather, is it not the case that R' Yosei is speaking of
The Talmud asks: And let the Mishnah also teach: On the 1st of Nisan there was no non-priestly watch because it is a day on which hallel is recited, and it is Rosh Chodesh, on which an additional offering is sacrificed, and there was also a wood offering. Rava said: That is to say that the hallel r