Study Shevuot folio 13B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
It must be that R' Yehuda HaNasi concedes that Yom Kippur does not atone for one who violates the day itself and does not repent, as if you do not say so, according to R' Yehuda HaNasi, there would be no instance in which a person would be liable to receive karet for violating Yom Kippur in the dayt
The Talmud questions this proof: Why not? You could find it in a case where he ate a piece of meat, and while he was eating it choked him and he died, or in a case where he ate immediately before sunset at the end of the day. Even if one holds that Yom Kippur does atone for violations of the day its
§ The Mishnah (2b) states: Israelites and priests and the anointed priest, i.e., the High Priest, equally achieve atonement. What is the difference between Israelites, priests, and the anointed priest? The difference is only that the priests achieve atonement for their defiling of the Temple or its
The Talmud asks: This Mishnah itself is difficult, as it teaches: Both Israelites and priests and the anointed priest equally achieve atonement. But then it teaches: What is the difference between Israelites, priests, and the anointed priest? Rav Yehuda said that this is what the Mishnah is saying:
And whose opinion is expressed by the Mishnah? It is R' Yehuda, as it is taught in a baraita in exposition of the verse: “He shall bring atonement upon the sanctum of the sacred, and he shall effect atonement upon the Tent of Meeting and the altar, and upon the priests and upon all the people of the