Shabbat 64B

שזנו עיניהם מן הערוה.

they nourished their eyes from nakedness.

אמר רב ששת: מפני מה מנה הכתוב תכשיטין שבחוץ עם תכשיטין שבפנים? לומר לך: כל המסתכל באצבע קטנה של אשה כאילו מסתכל במקום התורפה.

With regard to the verse that lists the ornaments, Rav Sheshet said: For what reason did the verse list outer ornaments, i.e., a bracelet, with inner ornaments, i.e., a kumaz? To tell you that anyone who gazes upon a woman’s little finger is considered as if he gazed upon her naked genitals. The atonement was for the sin of looking.

מתני׳ יוצאה אשה בחוטי שער, בין משלה בין משל חבירתה בין משל בהמה.

Mishnah: The Mishnah continues to discuss those items with which it is permitted to go out and those items with which it is prohibited to go out on Shabbat. A woman may go out with strands of hair that she put on her head, whether they are from her own hair that she made into a wig, or whether they are from the hair of another, or whether they are from the hair of an animal.

ובטוטפת, ובסרביטין בזמן שהן תפורין.

And a woman may go out with an ornament called totefet, and with sarvitin when they are sewn and will not fall.

בכבול ובפאה נכרית לחצר. במוך שבאזנה, ובמוך שבסנדלה, ובמוך שהתקינה לנדתה.

She may go out on Shabbat with a woolen cap or with a wig to the courtyard, although not to the public domain. And likewise she may go out with a cloth that is in her ear, and with a cloth in her sandal, and with a cloth that she placed due to her menstrual status.