Shabbat 143A

התם כיון דמסרח, דעתיה עילויה מאתמול.

The Talmud answers: There, since the intestines will putrefy as time passes, they are on his mind from yesterday. Since Friday, he has had in mind to feed them to the cat.

הכי נמי מסתברא דרבא כרבי יהודה סבירא ליה, דדרש רבא: אשה לא תכנס לבית העצים ליטול מהן אוד. ואוד שנשבר ⁠— אסור להסיקו ביום טוב, לפי שמסיקין בכלים ואין מסיקין בשברי כלים. שמע מינה.

The Talmud adds: So too, it is reasonable to say that Rava holds in accordance with the opinion of R' Yehuda, as Rava taught: A woman may not enter the wood storehouse to take a wooden poker to stoke a fire on a Festival. And with regard to a poker that broke, it is prohibited to kindle a fire with it on a Festival, as one may kindle a fire on a Festival with vessels that may be moved, but one may not kindle a fire with broken vessels that broke during the Festival. They are set-aside and prohibited. Conclude from it that Rava ruled in accordance with the opinion of R' Yehuda with regard to the halakhot of set-aside.

מתני׳ בית שמאי אומרים: מעבירין מעל השלחן עצמות וקליפין. ובית הלל אומרים: מסלק את הטבלא כולה ומנערה.

Mishnah: Beit Shammai say: One may clear bones and shells left from the Shabbat meal from the table with his hand. And Beit Hillel say: One may remove the entire board [tavla] that is the table surface and shake the bones and shells off of it, but he may not lift them with his hand because they are set-aside and may not be moved.

מעבירין מלפני השלחן פירורין פחות מכזית, ושער של אפונין ושער עדשים, מפני שהוא מאכל בהמה.

One may clear bread crumbs from the table, even if they are less than an olive-bulk, and pea and lentil pods. Even though it is not fit for human consumption, it may be moved because it is animal fodder.