Shabbat 141A

דאית לה רירי.

which has spittle.

והא דקתני ״נוטלין מלפני בהמה שפיה רע״⁠ — בחמור, דלא דייק ואכיל. ״ונותנין לפני בהמה שפיה יפה״⁠ — בפרה, דדייקא ואכלה.

And that which was taught in the other baraita: One may take hay from before an animal whose mouth is foul, is referring to a donkey. Its mouth is foul because it does not discern between different foods and it eats everything. And the statement: One may place it before an animal whose mouth is fine, is referring to a cow, which discerns between different foods and only then it eats.

מתני׳ הקש שעל גבי המטה ⁠— לא ינענענו בידו, אלא מנענעו בגופו. ואם היה מאכל בהמה, או שהיה עליו כר או סדין ⁠— מנענעו בידו.

Mishnah: With regard to straw that is on top of a bed, if a person wishes to lie on it, he may not move it with his hand to smooth it, as the straw is set aside for kindling; rather, he may move it with his body. Since moving straw with one’s body is not the usual manner, it is permitted. And if the straw was designated as animal food, or a pillow or sheet was on it, which would clearly indicate that the straw was placed on the bed so one could sleep on it, the straw is not considered set-aside, and one may move it even with his hand.

מכבש של בעלי בתים ⁠— מתירין, אבל לא כובשין. ושל כובסין ⁠— לא יגע בו. רבי יהודה אומר: אם היה מותר מערב שבת ⁠— מתיר את כולו ושומטו.

A press which belongs to a homeowner, one may loosen it on Shabbat. This press is used to dry and press clothing after laundering. One loosens it to remove clothing from it. However, one may not press clothing with it on Shabbat. And in the case of a press that belongs to a launderer, which is made specifically for pressing and requires professional expertise for its operation, one may not touch it. R' Yehuda says: If the launderer’s press was loosened somewhat on Friday, he may loosen it completely on Shabbat and remove the garment.