Study Pesachim folio 101A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
Text Excerpt
אף ידי קידוש לא יצאו. אלא לרב, למה ליה לקדושי בביתיה? כדי להוציא בניו ובני ביתו.
Even the obligation of kiddush they have not fulfilled, and they must recite kiddush again at home. The Talmud asks: But according to the opinion of Rav, why should one have to recite kiddush a second time at home if he has already fulfilled his obligation in the synagogue? The Talmud answers: He must repeat kiddush to fulfill the obligations of his children and the members of his household, who did not come to the synagogue.
ושמואל, למה לי לקדושי בבי כנישתא? לאפוקי אורחים ידי חובתן, דאכלו ושתו וגנו בבי כנישתא.
The Talmud asks: But according to the opinion of Shmuel, why do I need to recite kiddush in the synagogue at all, if one does not fulfill his obligation with that kiddush? The Talmud answers: The purpose of kiddush in the synagogue is to fulfill the obligations of the guests who eat and drink and sleep in the synagogue. Since these visitors are staying in the synagogue for Shabbat, they must hear kiddush there.
ואזדא שמואל לטעמיה, דאמר שמואל: אין קידוש אלא במקום סעודה. סבור מינה: הני מילי מבית לבית, אבל ממקום למקום בחד ביתא — לא.
And Shmuel follows his line of reasoning, as Shmuel said: There is no valid kiddush except in the place of one’s Shabbat meal. If one does not eat a meal in the location in which he recites kiddush, he has not fulfilled the mitzva of kiddush. The students understood from this statement that this halakha applies only when one goes from house to house and eats the Shabbat meal in a different house from the one in which he recited kiddush. But if one went from the place where he recited kiddush to another place in one house, no, there is no problem, and he has fulfilled the mitzva of kiddush.