אין שנים מביאין אשם אחד.
Two people do not bring one guilt offering, as one may not sacrifice atonement offerings conditionally.
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אין שנים מביאין אשם אחד.
Two people do not bring one guilt offering, as one may not sacrifice atonement offerings conditionally.
חתיכת חלב וחתיכת חולין, אכל אחת מהן ואינו יודע איזה מהן אכל – מביא אשם תלוי. אכל את השניה – מביא חטאת. אכל אחד את הראשונה ובא אחר ואכל את השניה – זה מביא אשם תלוי וזה מביא אשם תלוי, דברי רבי עקיבא. רבי שמעון אומר: שניהם מביאין חטאת אחת. רבי יוסי אומר: אין שנים מביאין חטאת אחת.
If one had a piece of forbidden fat and a piece of non-sacred meat, and he ate one of them and does not know which of them he ate, he brings a provisional guilt offering, as perhaps he ate the forbidden fat. If he then ate the second piece, he brings a sin offering, as it is certain that he ate the fat. If one person ate the first piece and another person came and ate the second piece, this person brings a provisional guilt offering and that person brings a provisional guilt offering; this is the statement of R' Akiva. R' Shimon says: Both of them bring one sin offering as partners, and they stipulate that the sin offering should be credited to the one who ate the fat. R' Yosei says: Two people do not bring one sin offering.
חתיכת חלב וחתיכת קודש, אכל אחת מהן ואינו יודע איזה מהן אכל – מביא אשם תלוי. אכל את השניה – מביא חטאת ואשם ודאי. אכל אחד את הראשונה ובא אחר ואכל את השניה – זה מביא אשם תלוי וזה מביא אשם תלוי. רבי שמעון אומר: שניהן מביאין חטאת ואשם. רבי יוסי אומר: אין שנים מביאין חטאת ואשם אחד.
If one had a piece of forbidden fat and a piece of sacrificial permitted fat and he ate one of them and does not know which of them he ate, he brings a provisional guilt offering, as perhaps he ate the forbidden fat. If he then ate the second piece, he brings a sin offering, as he certainly ate the fat, and a definite guilt offering for misuse of consecrated property. If one person ate the first piece and another person came and ate the second piece, this person brings a provisional guilt offering and that person brings a provisional guilt offering. R' Shimon says: Both of them bring a sin offering and a guilt offering as partners, and they stipulate that each offering should be credited to the one who is liable to bring it. R' Yosei says: Two people do not bring one sin offering and one guilt offering.
Text data via Sefaria: William Davidson Edition - English and William Davidson Edition - Vocalized Aramaic, CC-BY-NC; edition provenance: Koren. Display terminology has been modernized for readability.