Bava Metzia 81B

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Text Excerpt

עד דאתא ⁠– אגניב. אתו לקמיה דרב פפא חייבינהו. אמרו ליה רבנן לרב פפא: הא שמירה בבעלים היא! אכסיף. לסוף איגלאי מילתא דההיא שעתא שכרא הוה שתי.

Before he came back it was stolen. They came before Rav Pappa, who deemed them liable to pay. The rabbis said to Rav Pappa: This is a case of safeguarding with the owners. Rav Pappa was embarrassed. Ultimately it was discovered that at that time the cloak owner was drinking beer and not baking, and therefore this was not a case of safeguarding with the owners.

הנהו בי תרי דהוו קא מסגו באורחא, חד אריך וחד גוצא. אריכא רכיב חמרא והוה ליה סדינא, גוצא מיכסי סרבלא וקא מסגי בכרעיה. כי מטו לנהרא, שקליה לסרבליה ואותביה עילוי חמרא, ושקליה לסדיניה דההוא ואיכסי ביה. שטפוה מיא לסדיניה.

The Talmud relates: An incident occurred with these two people who were going on the way, one of whom was tall and one of whom was short. The tall one was riding on a donkey and he had a sheet. The short one was covered with a woolen cloak [sarbela] and was walking on foot. When the short one reached a river, he took his cloak and placed it on the donkey in order to keep the cloak dry, and he took that tall man’s sheet and covered himself with it, and the water washed away his sheet.

אתא לקמיה דרבא, חייביה. אמרו ליה רבנן לרבא: אמאי? שאלה בבעלים היא! אכסיף. לסוף איגלאי מילתא דבלא דעתיה שקליה, ובלא דעתיה אותביה.

The tall man came for judgment before Rava, who deemed the short man liable to pay for the sheet. The Rabbis said to Rava: Why did you deem him liable to pay? This is a case of borrowing with the owners present. Rava was embarrassed. Ultimately, it was discovered that the short man took the sheet without the tall man’s knowledge and placed it back without his knowledge, and therefore this was not borrowing, but theft.

ההוא גברא דאוגר ליה חמרא לחבריה, אמר ליה: חזי, לא תיזול באורחא דנהר פקוד דאיכא מיא, זיל באורחא דנרש דליכא מיא. אזיל באורחא דנהר פקוד ומית חמרא. כי אתא, אמר: אין, באורחא דנהר פקוד אזלי, ומיהו ליכא מיא.

The Talmud relates that there was a certain man who rented a donkey to another. The owner said to the renter: Look, do not go on the path of Nehar Pekod, where there is water and the donkey is likely to drown. Instead, go on the path of Neresh, where there is no water. The renter went on the path of Nehar Pekod and the donkey died. When he came back, he said: Yes, I went on the path of Nehar Pekod; but there was no water there, and therefore the donkey’s death was caused by other factors.

Text data via Sefaria: William Davidson Edition - English and William Davidson Edition - Vocalized Aramaic, CC-BY-NC; edition provenance: Koren. Display terminology has been modernized for readability.